By Peter Staudenmaier
The connection among Nazism and occultism has been an item of fascination and hypothesis for many years. Peter Staudenmaier’s among Occultism and Nazism presents an in depth historic exam situated at the anthroposophist circulation based through Rudolf Steiner. Its stunning findings demonstrate a impressive point of Nazi aid for Waldorf colleges, biodynamic farming, and different anthroposophist projects, whilst Nazi officers tried to suppress occult trends. The ebook additionally contains an research of anthroposophist involvement within the racial regulations of Fascist Italy. in response to vast archival learn, this research deals wealthy fabric on debatable questions about the character of esoteric spirituality and substitute cultural beliefs and their political resonance.
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Extra info for Between Occultism and Nazism: Anthroposophy and the Politics of Race in the Fascist Era
65 Alfred Heidenreich, Im Angesicht des Schicksals (Stuttgart: Verlag der Christengemein schaft, 1928), 87. 66 The approach adopted here thus contrasts sharply with accounts which hew more closely to internal anthroposophist perspectives. Viewing events through this wider lens is not meant to 22 introduction As with any historical account based on documents produced at the time, it can be difficult to determine whether such statements were sincere or merely tactical. In evaluating these sources the aim is not to take what anthroposophists said to Nazi officials at face value, or take Nazi assessments of anthroposophy at face value; the aim is to see what the documents reveal about the different ways anthroposophists and Nazis viewed one another.
He was originally invited to speak to a theosophical gathering in Berlin in 1900, and in the course of 1900–1902 he applied unsuccessfully for jobs as a university lecturer and newspaper editor. Steiner’s choice of a theosophical career, after some hesitation, brought him economic security and a position of authority within a community of like-minded souls. His about-face regarding theosophy may have involved a desire for social recognition of his prodigious talents, an urge to teach, and gratitude that the theosophists appreciated his abilities and sought his leadership.
113) Steiner repeatedly denounced the German Liberals for betraying their people: “If we must be ruled in an un-German fashion, at least our tribal brothers ought not to take care of this business. ” (143) Contrary to Steiner’s claims, Austro-German liberalism had become thoroughly nationalist by the late 1880s; see Pieter Judson, “‘Whether Race or Conviction Should Be the Standard’: National Identity and Liberal Politics in Nineteenth-Century Austria” Austrian History Yearbook 22 (1991), 76–95.