By Anthony J. Lisska
This new critique of Aquinas's concept of average legislation offers an incisive, new research of the primary subject matters and suitable texts within the Summa Theologiae which turned the classical canon for normal legislation. Professor Lisska discusses Aquinas's view of moral naturalism in the context of the modern revival and restoration of Aristotelian ethics, arguing that Aquinas is essentially Aristotelian within the foundations of his ethical concept. The ebook appears on the old improvement of typical legislation subject matters within the 20th century, and specifically demonstrates the $64000 connections among Aquinas and modern criminal philosophers. The publication could be of substantial curiosity to students of jurisprudence in addition to philosophers.
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Extra resources for Aquinas’s Theory of Natural Law: An Analytic Reconstruction
1953) What is important about the above discussion is that it brings to the forefront the role the texts of Thomas Aquinas played, either latently or specifically, in much of the development of natural law jurisprudence in the twentieth century. 10 Given this interest and emphasis, a necessary condition for continued fruitful discussion of these texts is a clearly articulated account of Aquinas’s theory of natural law. Long ago, Aristotle noted that to become befuddled at the beginning of an inquiry often produces a much larger mistake later.
Veatch. During the last decade, Professor Veatch has written very many penetrating comments and offered constructive suggestions on several drafts of papers in which too often I offered ‘woolly’ elucidations of Aquinas on natural law. In addition, he read thoughtfully and offered important and extended insights on two earlier drafts of this book. Professor Veatch never failed to provide sage advice as I continued this project which overlaps in many ways with his own important work in Aristotelian moral philosophy.
3) Aristotle goes to great lengths to argue that practical reason is an activity structurally different from speculative or theoretical reason. Each avenue of reason — the speculative and the practical — has its own set of first principles and its own set of objects. Always looking towards an ‘end’ or goal as a principle of explanation — that Aristotle’s use of telos is fundamental to his system is not to be denied — Aristotle posits ‘truth’ as the end of speculative reason and ‘good’ as the end of practical reason.