By Miguel A. De La Torre
A Lily one of the Thorns offers Christians a brand new state of mind approximately sexuality. writer Miguel De los angeles Torre, a well-respected ethicist and professor identified for his cutting edge readings of Christian doctrine, rejects either the liberal and conservative prejudices approximately intercourse. releasing the feminine physique -- freeing the physique of colour -- The physique and its pleasures -- A sexual ethics for the physique -- nice intercourse in marriage -- intercourse and the one Christian -- Same-sex relationships -- Predatory intercourse
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Extra info for A lily among the thorns : imagining a new Christian sexuality
Patriarchal rule, regardless of the benign spin proponents may attempt to give their views (for example, allowing that men and women are equal before God but given different gifts or roles), comes down to a fundamental premise: the inferiority of women. The Christian patriarchal ethics based on gender control presuppose unjust dominant-subordinate relational patterns that extend beyond women, as we shall explore in the next chapter. Fostering Biblical Emancipation Any serious discussion about fostering and maintaining a healthy sexual familial relationship cannot take place until we address sexism and patriarchy.
But the woman is the glory of man. For man did not come from woman, but woman from man. And man was not created for woman, but woman for man’’ (1 Corinthians 11:7–9). Augustine understood the order of creation in relationship to what he perceived to be a natural hierarchy. According to this understanding, because man liberating the female body 25 came first, and woman came from man’s side, he was created in the image of God while she was created in the image of man. God creates natural dualism: spirit-flesh, rational-emotional, subject-object, and male-female.
War turned women into spoils of war that, along with other valuable possessions, go to the victors. The common practice in war was for the ‘‘armies of Yahweh’’ to kill the men (Deuteronomy 20:10–18), disperse the spoils of war, and kidnap the virgin women to go into servitude or provide sexual pleasure. If a soldier was captivated by a captured woman, he was allowed to bring her into his home and make her his wife. A captured woman could be taken as a wife, as long as she was a virgin and from some distant land, so as not to snare her captor into a Canaanite cult (Deuteronomy 21:10–14).